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By Pino Longchild

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Other widely used plants in South America include peyote (Lophophora williamsii), morning glory (R. corymbosa) and datura (Datura stramonium). When the Christian Spaniards overran Aztec Mexico in the early sixteenth century they found all these hallucinogenic plants being used in religious ceremonies and throughout their rule took repeated steps to ban them. Peyote in particular was an important plant and remains so to this day in a number of cultures, where usage persists in the Native American Church in the USA and western Canada, as well as amongst the Tarahumara Huichol indians of Mexico.

Org/etext/1666. be downloaded here for free: [20] See Max Nelson, The Bavarian’s Beverage: A History of Beer in Ancient Europe, Routledge, 2004, pp. 11-13. [21] Leonhart Fuchs was one of the founding fathers of Botany. html. html. pdf. [23] W. B. 20-21. [24] The I Ching can just as well be used with coins. [25] It should be noted, though, that love-philtres were often made exclusively of animal and human products including bodily secretions, hair and even spiders. [26] See Matthew Dickie, Magic and Magicians in the Greco-Roman World, Routledge, 2003, pp.

46 Plants as Symbol One of the most important and powerful ways a plant can be used is as a symbol. Plants have always been used to reveal certain ideas and concepts about the way that divinity and the physical world are combined. Frequently they can be employed to show a way in which to frame the World on all its levels and become, in effect, paradigms providing a framework of religious and magickal reference. Once you look for them, these kinds of symbols abound in religious and magickal iconography.

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