By P. Lizée
The results of the increase of rising powers like China and India is changing into crucial subject of discussion in overseas reports. This booklet specializes in the influence of those alterations at the means we examine foreign politics: if foreign politics is altering, should still we additionally swap overseas experiences?
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Additional info for A Whole New World: Reinventing International Studies for the Post-Western World
Realists will then, according to Morgenthau, believe[. ] that the world, imperfect as it is from the rational point of view, is the result of forces inherent in human nature. To improve the Competing Universals: Realism 25 world, one must work with those forces, not against them. This being inherently a world of opposing interests and of conﬂict among them, moral principles can never fully be realized, but must at best be approximated through the ever temporary balancing of interests and the ever precarious settlement of conﬂict.
This logic establishes, at a second level, the role of the state as the primordial form of delineation of politics. The Hobbesian line of reasoning sets up a space inside the state where politics is possible, and, conversely, a space outside the state where it is impossible. The area between the Leviathans will then continue to be a place of violence, literally on the exterior of the lone structure able to control the violent impulses of human beings. Third, these arguments lead to a belief in the unity and coherence of international politics: all of international affairs are to remain deﬁned, always, by the constant use or threat of violence.
Rather differently from that, Kant claims, morality is produced by rationality – the normative follows from our understanding of the true nature of the epistemological and of the ontological. The freedom given to human beings by the fact that they possess rationality, and thus the power to shape their world and their destiny, also entails an ability to develop moral standards of conduct and to act according to these standards. Our rationality, in a word, leads to our duty to act morally. The issue, then, becomes: What is it that should guide this responsibility to act morally?